The Stark Fruits of Vatican II

By Michael Davies

(Taken from the Appendix of the Liturgical Time Bombs)


The Incredible Shrinking Church In England and Wales

   The most evident characteristic of the Catholic Church in England and Wales is that it is shrinking at an incredible rate into what must be termed a state of terminal decline. The official Catholic Directory documents a steady increase in every important aspect of Catholic life until the mid-sixties: then the decline sets in. The figures for marriages and baptisms are not simply alarming, but disastrous. In 1944 there were 30,946 marriages, by 1964 the figure had risen to 45,592-----but by 1999 it had plunged to 13,814, well under half the figure for 1944. The figures for baptisms for the same years are 71,604 (1944), 137,673 (1964), and 63,158 (1999). With fewer children born to Catholic couples each year, the number of marriages must inevitably continue to decline, with even fewer children born-----and so on. Nor can it be presumed that even half the children who are baptized will be practicing their Faith by the time they reach their teens. An examination of the figures for a typical diocese indicates that less than half the children who are baptized  are confirmed, and a report in The Universe as long ago as 1990 gave an estimate of only 11% of young Catholics practicing their Faith when they leave high school.

     Apart from marriages and baptisms, Mass attendance is the most accurate guide to the vitality of the Catholic community. The figure has plunged from 2,114,219 in 1966 to 1,041,728 in 1999 and is still falling at a rate of about 32,000 a year.

      In 1944, 178 priests were ordained; in 1964, 230; and in 1999 only 43-----and in the same year 121 priests died.

      In 1985, twenty years after the Second Vatican Council, bishops from all over the world assembled in Rome to assess the impact of the Council. This gave them the opportunity to admit that their implementation of it had been disastrous, and that drastic measures must be taken to give the Faith a viable future in First World countries.

     Cardinal Basil Hume of Westminster insisted, on behalf of the bishops of England and Wales, that there must be no turning back from the policies they had adopted to implement the Council. A report in The Universe of December 13, 1985 informed us that the Synod had adopted Cardinal Hume's position without a single dissenting voice. The final sentence of this report must be described as ironically prophetic: "In the meantime the people of God have a firm mandate to further Exodus along the route mapped out by the Second Vatican Council." Change the upper case "E" of Exodus to a lower case "e," exodus, and this is precisely what has happened-----and the exodus will continue until Catholicism in England and Wales vanishes into oblivion within thirty years, if not sooner. Without a Divine intervention, the "Second Spring" of the Catholic Faith in England predicted by Cardinal Newman (1801-1890) will end in the bleakest of winters.

The Incredible Shrinking Church In the United States

     In March 2003 there was published in St. Louis what is certainly the most important statistical survey of the Church in the United States since Vatican II: Index of Leading Catholic Indicators: The Church Since Vatican II, by Kenneth C. Jones. 1 It provides meticulously documented statistics on every aspect of Catholic life subject to statistical verification, and it is illustrated with graphs which depict in a dramatic visual manner the catastrophic collapse of Catholic life in the United States since the Council. With the publication of this book, no rational person could disagree with Father Louis Bouyer that, "Unless we are blind, we must even state bluntly that what we see looks less like the hoped-for regeneration of Catholicism than its accelerated decomposition." 2

   Mr. Jones has given me his permission to quote from the introduction to his book, but before doing so, I must quote: from a news story in the March 23, 2003 issue of the London Universe. Under the headline "En Suite Monastery," it reports: "A former Irish Carmelite monastery is expected to
be turned into a country-club style hotel after its sale to a property developer. The Carmelite order had shut their house in Castle Martyr, Cork, last year after 73 years because of the downfall in vocations." This is but one of thousands of similar examples of the actual, as opposed to the fantasy, fruits of Vatican II. On page 100 of Mr. Jones' book there is a graph revealing that the number of Carmelite seminarians in the United States has decreased from 545 in 1965 to 46 in 2000-----a decline of 92 percent. This figure seems positively healthy when compared with the graph on page 99, relating to the La Salette Fathers, which reveals a decline in the number of seminarians for the same period from 552 to just 1. Figures and graphs for every major religious order are set out in the book, and it would be hard to disagree with Mr. Jones that "The religious orders will soon be virtually non-existent in the United States." In the introduction to his book he writes:

   Mr. Jones, I fear, is far too optimistic in hoping that the statistics in his book "will spur action before it is too late." In the post-conciliar Church today it appears that there is one, and just one, absolute, and this is-----to repeat the words of Pope John Paul II-----that the little seed planted by Pope John XXIII has become "a tree which has spread its majestic and mighty branches over the vineyard of the Lord," and that "It has given us many fruits in these 35 years of life, and it will give us many more in the years to come." I cannot imagine any bishop in the world, no matter how orthodox in his personal belief, no matter how generous to traditional Catholics in authorizing the celebration of the Traditional Latin Mass, who would have the courage to dissent from the insistence of Cardinal Basil Hume that there must be no turning back from the policies adopted to implement the Council.

  As Mr. Jones has proved, we are witnessing not the renewal but the "accelerated decomposition of Catholicism." This is a fact and it remains a fact no matter how often and how insistently those in authority in the Church claim that we are basking in the sunshine of a new Pentecost. One cannot help recollecting how, in the years following the Russian Revolution, when the enforced collectivization of the land had brought Russia to the edge of starvation, official bulletins assured the Russian people week after week, month after month, year after year, that never before in their history had they enjoyed so high a standard of living.

      In Liturgical Time Bombs I have alleged no more than was alleged by Cardinal Ratzinger when he wrote: "I am convinced that the crisis in the Church that we are experiencing is to a large extent due to the disintegration of the liturgy . . . " (See p. 37.) In his address to the bishops of Chile on July 13, 1988, the Cardinal explained:

The second Vatican Council has not been treated as a part of the entire living Tradition of the Church, but as an end of Tradition, a new start from zero. The truth is that this particular Council defined no dogma at all, and deliberately chose to remain on a modest level, as a merely pastoral council; and yet many treat it as though it had made itself into a sort of superdogma which takes away the importance of all the rest. This idea is made stronger by things that are now happening. That which previously was considered most holy-----the form in which the liturgy was handed down-----suddenly appears as the most forbidden of all things, the one thing that can safely be prohibited.

Every Catholic devoted to the Traditional Latin Mass must pray each day for our Holy Father, and pray that he will remove every restriction from the celebration of the rite of Mass which Cardinal Newman stated (in Loss and Gain) that he could attend forever and not be tired, and which Father Faber described as "the most beautiful thing this side of Heaven."

1. K. Jones, Index of Leading Catholic Indicators. Mailing address of Kenneth Jones: 11939 Manchester Rd., #217, St. Louis, MO 63131.
2. L. Bouyer, The Decomposition of Catholicism (Chicago: Franciscan Herald Press. 1970), p. 1.

3. Projections for the numbers of priests, priestless parishes, brothers and nuns in 2020 are provided by Dr. James R. Lothian, Distinguished Professor of Finance at Fordham University, and are based on historic figures plus current average ages and trends.